Thursday, February 7, 2013

How Does Mindfulness Work


Mindfulness is a very specific kind of mental exercise for our brains. Each area in the brain has a specific function. Some areas are dedicated to vision, hearing, our sense of touch, our movements, emotion, and so on. Since each little bit has its own unique function, we target specific functional areas and get predictable results from mindfulness exercise.
Our brains, like other organs in our bodies,  are built to adjust to changes in demand. Our muscles are a classic example of a structure in our body changing from demands. When we exercise the muscles of our body, they make tremendous adjustments based on the demands such as lifting more weight--specifically, the muscles get bigger and stronger. When our brains adjust to demands, though, they don't bet bigger, because swelling inside the head is a very bad thing. So instead of swelling, our brains adapt in a unique way -- they restructure their connections.
The number and strength of the connections between our brain cells determine a lot about how we behave and think. (The chemicals present in our brains play a large role in behavior too but we'll have to get into that some other time). Each brain cell (neuron) communicates to the cells it is connected to. And like our social connections, our brain's connections can change, even in adulthood. We call that ability to change connections "neuroplasticity," and its discovery is something relatively new in science. Contrary to previous beliefs, we can learn and change even into old age.
By practicing or rehearsing something, we strengthen connections in our brains and that function becomes more efficient. It makes sense, right? You train to do something over and over, and it becomes faster and easier to do.
The areas that are exercised when we practice mindfulness have to do with what we call ''direct experience.'' When we're experiencing something directly, we're fully enveloped by whatever we're doing. We are not thinking about the past, the future, or even about ourselves. Of course, direct experiences happen in our lives whether or not we practice mindfulness, and you can probably recall a time when you experienced this feeling of being completely enveloped. We sometimes refer to this as "being in the groove."
But studies have shown that people who practice mindfulness, even irregularly, have direct experiences more often. They also tend to have higher levels of happiness. How is that possible? When you intentionally practice thinking good, pleasing, or positive thoughts, the brain builds neural pathways to support that attitude. Consequenlty, you have more positive, pleasing and good thoughts. It works the other way to so be careful what you spend time thinking about.
In my experience with mindfulness, life circumstances don't need to change outwardly to see the improvements in our quality of life. We tend to appreciate, and become more grateful for the way things are. By noticing more of what's happening right now, we disengage from what happened in the past, and what might happen in the future. Our experiences feel enriched and have more meaning.
It makes sense why mindfulness interventions are being tried and investigated for a variety of conditions, like addictions, anxiety, depression, and post-traumatic stress disorder. A common symptom in these illnesses is that the person experiencing them has difficulty feeling connected to the current moment. Often, their past or worries of the future consume their thoughts, leading to strong negative emotions that influence their behaviors. With this in mind, the advantage of being connected to the current moment makes sense.
Of course, a mindful practice won't just benefit people who are struggling with mental or psychological illnesses. The implications for people who are otherwise well are that they too will be more and more connected to the current moment, letting go of what already happened and what is yet to happen.
Many people new to meditation mistakenly think they are going to change their mood or way of thinking right away. And when they practice and are not feeling an improvement in their moods afterward, or cannot help from noticing distracting thoughts, they assume they are doing it incorrectly, or that it's not working for them. A mindfulness practice isn't about being in a blissful mood all the time, it's about being in touch with reality, and accepting that reality. Accepting isn't the same as liking. Accepting simply means that it is part of your reality and it is healthier to recognize that it is so. 
Before I leave the subject of unrealistic expectations, let me say that no matter how much experience you have practicing mindfulness, there will always be distractions and you will never control your thoughts. Accept it.
As our practices strengthen, we become better at simply noticing our judgements of liking/disliking that can skew our thoughts and actions. Then we are more likely to have patience between our emotions and our reactions. Our behaviors slowly become more rational, beneficial, and compassionate as we understand ourselves and our tendencies. We gain a greater sense of what we can and cannot control, and prevent much of the conflict that comes from confusing these things. As this happens, life flows and things just make sense.

Tuesday, February 5, 2013

The Art of Living Meditation


In the mud and scum of things, always something sings. – Emerson

Human beings need space to foster an inner life that nourishes and sustains. Without it, the spirit declines and weakens. Living Meditation is a practice that enables us to reclaim a healthy spiritual attitude, which in turn enables us to reach our full potential. Living Meditation is a technique for discovering life in the space between the moments of ordinary living. It is about rediscovering that the ordinary life is extraordinary after all.

Many of us work more than we’d like, we run around more than we’d planned, and we’re called on to do much more than we ever thought would be expected. Too often we feel detached from the things we love most--home, family, friends. 

We think of the time we arrange to respond to friends, children, pets, loved ones, as quality time and indeed it is so. The time we take to tune in to our own needs and respond to them is also quality time. Because it is necessary to take care of ourselves in order to effectively take care of others, this time is beyond quality time, it is crucial time.

The comfort we derive from a spiritually rich environment actually deepens the reserves of generosity we have to draw from for friends, strangers, and favored causes. The more fulfilled we feel, the more likely we are to have the energy to give to others.

In the practice of Living meditation, we rediscover that we are good people who deserve a good life and that good life is is there for us if only we will receive it. Most of us have forgotten this truth. We think that we are not quite good enough and that others seem to know something we don’t. We try to copy the lives of others—celebrities, friends, family, anyone who seems to have the life we want. 

The antidote to these thoughts is love, of course. Love is an amazing commodity that spreads to fill the space available. Treating others to the healing power of love, or a little respect if there is someone you haven’t been able to love, is the way to take care of ourselves. Love’s healing activity spreads outward as we care for the place we live and for the plants, animals, and people who inhabit it with us. 

When you operate from awareness that you are a divine creature and that the time allotted to you is a precious gift, then every activity you engage in is spiritual activity and every moment is precious.





Monday, September 17, 2012

Twice the Joy: Half the Stress

Modern neuroscience is beginning to explain how our thoughts make fundamental changes in the brain and in the way we view the world. The lab results and clinical studies don't change anything about mindful practice but the findings do help to motivate the skeptical to meditate.

 
Cabanas in the Courtyard at Straw Valley

By practicing the distilled essence of mindful meditation, we put ourselves in the path of greater happiness, love and wisdom. And from my perspecive, the greatest benefit of all is a greater sense of self worth and inner confidence.

In our practice of Artful Meditation and Fierce Qigong, we give up worry, sorrow and anger, and begin to experience inner calm, quiet joy and ready compassion. All that is required is an open mind and a willingness to give it a try. The beauty is that we don't even need to try hard--simply practice when you can and the benefits will follow. Sometimes slowly, sometimes quickly, but they always arrive in direct correspondence to your practice level.

Friday, September 7, 2012

Change Your Habits: Change Your Life


It is easy to be controlled by habit. Our neural pathways take in far more information than we can analyze and one way the conditioned mind deals with information overload is to look for patterns. Turns out that the mind is so incredibly efficient at finding patterns, that it routinely finds them even when no patterns actually exist.

Patterns become encoded into habits to make it easier to respond to the tsunami of stimuli. The result is that when someone says "food fight," we begin jumping around and waving the hands. Well, it is possible I suppose that it's a different trigger and response for you personally, but you get the idea.

When an intriguing new idea comes along that we would like to try in our lives--it might be that we decide to stop smoking or we might even decide to stop burning--doesn't matter what it is really. The point is that we decide to give it a try but then we run up against habit. The new behavior is not in our repertoire and we find it exceedingly difficult to follow through with our plan.


This idea of habits was discussed recently on Hugh McLeod's blog, which is a location that I strongly recommend. Many good ideas there. You can find it by clicking here:

Hugh's comment perfectly encapsulates the message: "Habits eat good intentions for breakfast." Please remember, all the credit for this comment goes to Hugh, not me.


Habits have both a trigger and a response. A best way to change a habit and make it a useful tool rather than an obstacle is through mindfulness. Why? Because we often aren't even aware of our habits and how they control our lives. Through the art of paying close attention to what is happening in our lives, we shine light on those habits and clearly identify the ones that don't work for us any more--assuming that they once had a good purpose.

When we identify the trigger that leads to the habitual response, we simply replace the old response with the new one. Now when someone says "food fight" we respond with the healthier new behavior.

Over the next few days, we will be discussion specific meditation techniques for retooling those old habits. Watch for the label: Change Your Life.

A Little Insight

Sometimes the conditioned mind works wonderfully for us. After all, its original purpose was to help us survive in a hostile world. Any yet, sometimes it seems to be the problem. The analogy of a wild fire works for me. My mind sometimes keeps reminding me of possibilities that I don't really help me and my serenity, my concentration, and my health--emotional and physical--are burned, charred and ashed. Mindfulness allows us to see that the wild fire is an illusion, even though the burning and suffering is real.

Meditation is the gateway to our comfort zone. It is a process that teaches us to let go of habitual clinging to and desire for the "things" of life that pollute our mind and, in the process, we reconnect with our true self. Our stable, calm, sure self.

We have allowed many of our skills to weaken, we have lost touch with our innate powers, and we have forgotten much of in-born knowledge of how to live happily; all because of dependence on so many external things.

Mindfulness meditation restores our capacity as powerful beings and refills us with stillness, compassion and empathy. In our daily lives we release the sparks of love and blessing that have the power to renew and revitalize the world.

Wednesday, June 13, 2012

Meditation in the Courtyard

Life comes hard and fast in the modern world and we need to be centered and ready for whatever comes our way. The martial artists of the Shaolin Temple in China get centered and ready for whatever their kung-fu opponents might do by meditating in the courtyard. Now you too can meditate in the courtyard to become centered and ready for whatever life brings your way.


Sunday mornings: 10 to 11 AM
$7.00 per class









Classes open with an introduction to Qigong, the ancient Chinese healing movement practice, sometimes called Taoist Yoga. The formal period of meditation follows the energizing Qigong. Classes are designed to be suitable for beginners as well as for those with meditation experience.

Come benefit from mindfulness meditation in the beautiful, relaxing setting of Straw Valley. No need to pre-register. Just bring a yoga mat or cushion to sit on. Hope to see you there.